Profacy of Holy Scriptures

Profacy of Holy Scriptures

Holy Scriptures

Ishwar Putra Arun

PROPHACY FROM SRIMAD-BHAGAVATAM MAHA PURAN
There are many incarnations of the Supreme Being as stated in Srimad-Bhagavatam Maha Puran 1;3:26: “O brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water. However, out of all the various incarnations of the Supreme, the Srimad-Bhagavatam 1;3:28 specifically states “krishnas tu bhagavan savayam,” which means that Lord Sri Krishna is the original Supreme Personality of God. All others are His plenary portions, or parts of His plenary portions, who descend into this material world to carry out certain responsibilities and to do specific things. This is especially the case when the planets are overly disturbed by miscreants and atheists. In Kali-Yuga many years go by in which constant disturbances and social upheavals are allowed to happen, but the Vedic literature predicts that at the end Lord Kalki will make His appearance to change everything, as described in the following verses: It is prophesied that Lord Kalki will appear at the conjunction of the two Yugas, namely at the end of Kali-Yuga and the beginning of Satya-Yuga. “Thereafter, at the conjunction of the two Yugas, the Lord of creation will take His birth as the Kalki incarnation and become the son of Vishnu Yasa. At this time the rulers of the earth will have degenerated into plunderers.”(Shrimadbhagawatam Maha Puran 1;3:25) “Lord Kalki will appear in the house of the most eminent brahmana of Shambhala village, the great soul Vishnuyasha.” (Shrimad Bhagawatam Maha Puran 12;2:18) At the end of Kali-Yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher castes, and when the power of government is transferred to the hands of ministers elected from the lowborn shudra class or those less than them, and when nothing is known of the techniques of sacrifice, even by word, at that time the Lord will appear as the supreme chastiser. “(Shrimad Bhagawat Maha Puran 2;7:38)”

PROPHACY FROM VISHNU PURANA

The Vishnu Purana, Book Four, Chapter 24 also explains that, “When the practices taught in the Vedas and institutes of law have nearly ceased, and the close of the Kali age shall be nigh, a portion of that divine being who exists of His own spiritual nature, and who is the beginning and end, and who comprehends all things, shall descend upon earth. He will be born in the family of Vishnuyasha, an eminent brahmana of Shambhala village, as Kalki, endowed with eight super human faculties.”

PROPHESY FROM AGNI PURANA

The Agni Purana 16:7-9 also explains that when the non-Aryans who pose as kings begin devouring men who appear righteous and feed on human beings, Kalki, as the son of Vishnuyasha, and Yajnavalkya as His priest and teacher, will destroy these non-Aryans with His weapons. He will establish moral law in the form of the four fold varnas, or the suitable organization of society in four classes. After that people will return to the path of righteousness.

PROPHACY FROM PADMA PURANA

The Padma Purana 6;71:279-282 prophesies that Lord Kalki will end the age of Kali and He will kill all the wicked mlecchas and, thus, destroy the bad condition of the world. He will gather all of the distinguished brahmanas and will propound the highest truth. He will know all the ways of life that have perished and will remove the prolonged hunger of the genuine brahmanas and the pious. He will be the only ruler of the world that cannot be controlled, and will be the banner of victory and adorable to the world. Here in these verses we find that Lord Kalki will come as a chastiser or warrior. By this time the planet will be filled with people who will be unable to understand logical conversations. They will be too slow-minded and dull-witted, not capable of being taught much, especially in the way of high philosophy regarding the purpose of life. They will not know what they need to do or how to live. And they certainly will be unable to change their ways. Therefore, Lord Kalki does not come to teach, but simply to chastise, punish, and cleanse the planet. Furthermore, we also find the name of the place where Lord Kalki will appear and the name of the family in which He will be born. The family will be qualified brahmanas. This means that a disciples and family line of spiritually qualified brahmanas will remain on the planet throughout the age of Kali, no matter how bad things get. Though they may be hidden, living in a small village somewhere, it will be this line of bhaktas, spiritual devotees, from which Lord Kalki will appear in the distant future. No one knows where this village of Shambala is located. Some feel that it is yet to manifest, or that it will be a hidden underground community from which Lord Kalki will appear. In this connection we find in the Padma Purana 6;242:8-12 (Sankshipta Padmapuran, Utterkhand, Ramavatar Katha Page No 949) – the prediction that Lord Kalki will be born in the town of Shambala near the end of Kali-yuga from a brahmana who is actually an incarnation of Svayambhuva Manu. It is described that Svayambhuva Manu performed austerities at Naimisaranya on the bank of the Gomati River for acquiring the privilege of having Lord Vishnu as his son in three lifetimes. Lord Vishnu, being pleased with Svayambhuva Manu , granted the blessing that He would appear as Svayambhuva Manu ‘s son as Lord Rama, Krishna, and Kalki. Thus, Svayambhuva Manu would appear as Dasaratha, Vasudeva, and then Vishnuyasha. Padma Purana 1;40:46 also prophesied – Lord Vishnu admits that He will be born in Kali-yuga.

PROPHACY FROM KALKI PURAN

Kalki Puran 1;2:15 prophesied – Lord Kalki will born in Baisakh month, Sukla Paksha Dwadashi Tithi.

PROPHACY FROM KALKI COMES IN 1985

Kalki Comes in 1985, Chapter III has prophesied – Kalki will be born in a Brahmin family in Mathura city in North India in 1985 i.e. on Baisakh month Shukla Paksha Dwadashi Tithi in 1392, Bengali year.

PROPHACY FROM BHAVISHYA PURAN

Bhavishya Puran,Pratisarg Parv, Part 4th , Chapter – 5, Page No – 331 has prophesied that “Lord will take Avatar with the name of Lord Kalki in Divya Vrindavan (in the secret Rasmandal place i.e. in the border of Mathura – Vrindavan location) for the welfare of Devas and to destroy the evil-doers. In the end of Kaliyuga Lord will appear in the form of Kalki Avatar at the request of Radha ji.”

The Highest Reality

The Highest Reality

(AADISHRI ARUN)

 

The Highest Reality

The Highest Reality – According to AADISHRI ARUN, the highest God or Supreme Being is Sat Purush – AADISHRI ARUN. He is the highest reality, higher than Brahman, Allah and the God of Christianity and Judaism. There is no scripture or religion that describes him adequately. He belongs to the highest region while the scriptures, religions, incarnations and gods mentioned above come from lower regions. He is the highest reality. All the worlds are manifested by Him through a gradual succession of planes which are called Grand Regions. His state prior to creation is the supreme state of ‘Shunya’-which is soundless self. Upon waking up from this state He produced a divine current (Shabd), from which emerged different regions, gods, beings and objects.

These can be classified in four categories called Four Grand Regions. The Highest or fourth grand region is called Chaitanya Desh/Avinashi Lok or the Peaceful Region. In it located Aadishripad, Agamlok, Alakhlok and Satlok. These are pure spiritual worlds of light, love, bliss and peace. They are not subject to dissolution.

This is from where Kaal is a manifest by this Supreme Being. Kaal has both mind and matter. His spiritual energy is known as Adya. Kaal creates both the third and the second grand regions. The third region is a combination of spirit and subtle matter where the spirit is predominating while the second is a combination of matter and spirit where matter is predominating. Using his spiritual energy, Kaal transforms himself into Niranjan and Jyoti and created the third Grand Region known as And-Desh. It has three sub-regions of Brahma, Vishnu and Mahesh. Then he created the second Grand Region known as Brahmand, using his Adya and Akshar Purush (latent spiritual energy). This region is a combination of spirit, mind and pure matter (Maya). It has three sub-regions, Sunya, Trikuti and Sahasdal Kanwal.It is pervaded by the Universal Mind and is qualified by the Five tattvas (principles) and three gunas (qualities). Finally Kaal creates Pind-Desh or the First Grand Region. It is the material and physical world with a nerve centre and nine apertures in which is encased the Surat (the Soul or the spirit entity). In this world the soul is deeply enmeshed in matter and the only way it can escape from there is through the help of Guru and by finding the flow of shabd or divine current.

In 20th Century,  Aadishri Arun brought Spiritual Movement

 

In 20th Century,  Aadishri Arun brought Spiritual Movement

(AADISHRI ARUN)

In 20th Century, Aadishri Arun brought Spiritual Movement

In 20th Century,  Aadishri Arun brought Spiritual Movement– In 20th century, place Pooth Khurd, Delhi – 110039, India, AADISHRI ARUN appeared in the form of spiritual movement. His teaching brought a revolution in the field of God realization and is considered by adherents as a true way for attaining the God.

The Philosophy and teachings of Aadishri Arun are based on the Anaami-the formless nature of God who creates the universe through his first born – Aadishri. It also can be interpreted to mean the Master Soul who guides the disciple to higher states of consciousness.

Man must know where he is going; Light and Sound are both a necessity to know where you are going, and the Sound will be dragging you like anything. You do not know where you are going, so both things should be developed. Sound Principle is the guiding principle. Those who take up only Light, they may be enveloped by Light, but do not know where to go further. The Sound Principle guides there. Both things go hand in hand.

 You should listen closely whether any higher Sound is coming, and while listening closely, repetition of the five names should not be done. You will have more Sounds than one, but you have to stick to that of a big bell, a conch, a shell, thunder, drum-beat, a violin (Saarangi) and the flute, which are the higher types of Sounds and leave all the rest.

As regards the Sound of Veena, it somewhat resembles the sound of the instrument which the snake-charmers use to play to catch the snakes. Its tune resembles that of a flute – the difference is that the sound of the flute is shrill compared with that of the Veena – just as the sound of a violin is shrill when compared with that of the flute – and the Sound grows more in volume and thicker and continuous as the soul traverses higher. It is a continuous Sound resembling that of a bagpipe. When you listen to the Sound you are not to follow it to trace out its source of emanation, as in that way it fades out. You should simply keep on listening at your eye-focus with rapt attention. It will draw closer, grow stronger, and ultimately come from above. As for hearing the Sound Current, you will please put in equal time for that soon after your sitting for withdrawal. If, however, this is not possible, you may devote time separately for each practice.