Truth of Aadishri Arun
In 20th century, place Pooth Khurd, Delhi – 110039, India, AADISHRI ARUN appeared in the form of spiritual movement. His teaching brought a revolution in the field of God realization and is considered by adherents as a true way for attaining the God. The word “AADISHRI ARUN” itself is actually a combination of two words: “AADISHRI” and “ARUN”. The term Aadishri means the following-‘An exalted dignitary or someone who is famous and distinguished. Aadishri also means the first born and that indicates the ‘Son of God’ or God.
Arun on the other hand means ‘Light’ or the ‘Sun’
Thus the combination means that an exalted dignitary full of light and the Son of God or God. AADISHRI – the first born, took the shape and form of Light in human form is called Arun. It is AADISHRI ARUN who is the ocean of light. He took rest at the certain place i.e. called Anami. The drop of light is called SOUL. In the pot of body this SOUL has entered and due to this SOUL life is presented in that body. Each and every thing has created by him only. Thus it is said the Chetan Creation has appeared from him only. He is recognizing with the name of – God and Creator, Sadguru and Ishwar Putra, First born and Adi Purush, Super Soul and Kshirdakosayi Vishnu etc. He can give life and take it back. He can fulfil your all desire, he can provide you all comforts and he is protector of you all. He can make you free from the bondage of rebirth.
AADISHRI ARUN is the highest God or Supreme Being. People addressed him with the name of Sat Purush. He is the highest reality, higher than Brahman, Allah and the God of Christianity and Judaism. There is no scripture or religion that describes him adequately. He belongs to the highest region while the scriptures, religions, incarnations and gods mentioned above come from lower regions. He is the highest reality. All the worlds are manifested by Him through a gradual succession of planes which are called Grand Regions. His state prior to creation is the supreme state of ‘Shunya’-which is soundless self. Upon waking up from this state He produced a divine current (Shabd), from which emerged different regions, gods, beings and objects.
These can be classified in four categories called Four Grand Regions. The Highest or fourth grand region is called Chaitanya Desh/Avinashi Lok or the Peaceful Region. In it located Aadishripad, Agamlok, Alakhlok and Satlok. These are pure spiritual worlds of light, love, bliss and peace. They are not subject to dissolution.
This is from where Kaal is a manifest by this Supreme Being. Kaal has both mind and matter. His spiritual energy is known as Adya. Kaal creates both the third and the second grand regions. The third region is a combination of spirit and subtle matter where the spirit is predominating while the second is a combination of matter and spirit where matter is predominating. Using his spiritual energy, Kaal transforms himself into Niranjan and Jyoti and created the third Grand Region known as And-Desh. It has three sub-regions of Brahma, Vishnu and Mahesh. Then he created the second Grand Region known as Brahmand, using his Adya and Akshar Purush (latent spiritual energy). This region is a combination of spirit, mind and pure matter (Maya). It has three sub-regions, Sunya, Trikuti and Sahasdal Kanwal.It is pervaded by the Universal Mind and is qualified by the Five tattvas (principles) and three gunas (qualities). Finally Kaal creates Pind-Desh or the First Grand Region. It is the material and physical world with a nerve centre and nine apertures in which is encased the Surat (the Soul or the spirit entity). In this world the soul is deeply enmeshed in matter and the only way it can escape from there is through the help of Guru and by finding the flow of shabd or divine current.